Often people in the dominant culture do not understand why many Sioux remain on the reservations and surrounding territory where per capita income is the lowest in the nation. Many of those who do leave maintain strong ties with reservation life.
Like most Native Americans, the Lakota feel a bond to the land and to the Great Spirit that is often expressed in how they live on the earth. Their culture is their religion. To leave the reservations and assimilate into the general American culture is against their basic belief system.
Below is a general summary of where some of the descendants of the various bands of the Sioux live currently.
The Rosebud Sioux Reservation: Sicanju.
The Pine Ridge Reservation: Oglala.
The Standing Rock Reservation: Yanktonai and Hunkpapa.
The Cheyenne River Reservation: Sihasapa, Miniconjou.
The Crow Creek Sioux Reservation: Santee and Yankton.
The Flandreau Sioux Reservation: Santee.
The Lower Brule Sioux Reservation: Sicanju.
The Sisseton-Wahpeton Reservation (Lake Traverse): Santee.
The Yankton Sioux Reservation: Yanktonai.
The legal battle continues by the Sioux, especially the Lakota, to reject the claims money awarded them in 1980 by the Supreme Court. They want their land back, rather than the money offered by the U.S. for taking the Black Hills in 1877. For the United States, the issue has come down to one of compensation. About $500 million in payment and interest since 1877 is set aside in an account that the Lakota refuse to touch.
While the controversy continues, the Lakota culture is alive and well in the Black Hills and in recent times has attracted the attention of people all over the world. Numerous museums and galleries on and off the Reservations feature the history and art of our native peoples. The Journey Museum, The Sioux Indian Museum, Crazy Horse Memorial, Prairie Edge Gallery, and Sioux Pottery, are just a few museums and businesses in the Black Hills area that are helping to preserve the the Lakota culture.